Maybe you were adopted. Maybe your family came through an experience – slavery, diaspora, forced migration, the systematic erasure of a culture – that severed the thread. Maybe you were raised in a religion you have since left, and everything before it feels like another country you have no map for. Maybe your ancestry is so thoroughly mixed that no single tradition claims you, and you do not fully claim any of them. Maybe you simply grew up in a family that had no spiritual tradition at all. No rituals, no stories, no sense that the world was inhabited by anything more than the practical.You come to the craft and you encounter a lot of talk about ancestral lineage, hereditary traditions, the wisdom of your forebears. You encounter traditions rooted in specific places and specific bloodlines. You encounter the question, sometimes asked with genuine curiosity, sometimes with the particular sharpness of gatekeeping, where does your practice come from?And you do not have an easy answer.The Myth of the Unbroken LineLet’s begin with something important. The vast majority of practitioners do not have an unbroken hereditary tradition.The hereditary witch who traces their lineage back through centuries of uninterrupted practice is, in most cases, a romanticised self-image rather than a historical fact. As scholars of witchcraft history have documented extensively, the witch trials of the early modern period, the suppression of folk practices by both Protestant and Catholic Christianity, and the disruptions of industrialisation, urbanisation, and two world wars broke most folk traditions in Europe to the point of reconstruction rather than continuity. What most European-heritage practitioners work with is a twentieth and twenty-first century reconstruction of older elements. Genuinely rooted in historical material, but assembled by people who were also, in various ways, starting from scratch.The idea that a legitimate spiritual practice requires a specific hereditary lineage is a recent and partly fictional gatekeeping construct. It was not always so. The cunning folk of historical England did not require you to prove your ancestry before they taught you a charm. The wise women of rural Ireland did not ask for credentials. The village practitioners of every pre-industrial European culture served whoever needed serving, and the knowledge passed to whoever was ready to receive it.The lineage that matters most in spiritual practice is not the biological one. It is the lineage of genuine transmission. Of real knowledge passed from someone who carried it to someone willing to carry it forward. That lineage is available to anyone who approaches it with seriousness, humility, and genuine intent.You are not starting from nothing. You are starting from exactly where you are. What You Actually HaveWhen you feel that you have no tradition to draw from, it is worth taking stock of what you actually do have. Because it is usually more than you think.You have a body. And that body comes from somewhere, even if you do not know where. It has survived things. Not just in this life but across the generations that produced it. It carries instincts and sensitivities and an orientation toward the world that is not random. The practice of paying attention to what your body knows – what environments it seeks, what presences it recognizes, what makes it settle and what makes it uneasy, is itself a form of ancestral archaeology.You have a place. The land you actually live on has its own spiritual ecology, its own spirits of place, its own seasonal patterns, its own way of being inhabited by the sacred. This is true of every piece of land, including the most urban and apparently secular. The indigenous...
